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The CS was found in the St Catherine's Convent at the foot of Mount Sinai in a basket containing scrap papers to be used for kindling the convent's wood fires and rescued by Constans Tischendorf. Its very survival raises some interesting questions. Why did it survive when so many others were 'used until they fell apart'? Was it not used because those who held it had serious doubts about its accuracy? We might ask the same questions about another ancient codex; the Codex Vaticanus. This was found on a shelf in the Vatican and again had not been 'used until it fell apart'.
These two ancient codices were seen as the oldest and therefore the most accurate in the closing years of the 19th century. Consequently the many thousands of other manuscripts were not given their due weight but 'critical scholars' (the experts) have recently begun to give more weight to the testimony of the 'majority' of manuscripts. If you have a copy of the New King James Version you will sometimes find a note which says something like "NU omits..." it is telling you that experts who rely heavily on the Codex Sinaiticus and the Codex Vaticanus do not have these words in their modern translations. This is a complex subject but one that we can discuss later in the New Covenant Discussion Forum.
2 comments:
wouldn't adamant supporters of the Alexandrian type simply argue that the "gap" in Mark was in the only fragments left, and the Byzantine scribes were uncomfortable with it when they found it, and added something to match the gap? Or is that a completely asinine idea?
Doesn't that move the whole argument just one step further backwards? ie that someone before the copyist of the Sinaiticus had had the same dilema and hadn't known what to do with it?;-)
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