My attention was caught reading Habakkuk recently and his comments on idolatry. He describes the processes that were commonly used in creating an idol and ends with the comment; it is overlaid with gold and silver, Yet in it there is no breath at all. Hab 2:19 The Hebrew word used here and translated as 'breath' is the word ruwach, it can also be translated as 'wind' or 'spirit'. The thing that is without breath is without life and the thing that is without spirit-breath is without spirit-life. The description is used in contrast with a much better known verse; “But the LORD is in His holy temple. Let all the earth keep silence before Him.” Hab 2:20. The heathen nations had magnificent temples, as did Israel, but beauty is not a sign that God inhabits the place. It may be 'overlaid with gold and silver' and yet be missing that vital breath which is God's spirit.
If we take a snapshot of the creation we would have a point at which God had 'formed (literally 'potted') man of the dust of the ground... Gen 2:7 and yet had not breathed life into him. If the creation had stopped at that point I presume the man would have been a magnificent work of art. God, after all, is the supreme craftsman. All the animals could have filed by and wondered at this supreme creation and yet there would be... no breath in it at all; that distinctive likeness of God would have been absent.
It is sobering to consider how much energy and time and talent we can put into a methodology for worship only to create something in which there is no breath at all.
There is another comment that Habakkuk makes about the idol; he calls it a silent stone.Hab 2:19 Again it serves as a reminder that we can put so much energy and planning into the creation of a place where we expect God to speak only to discover we have created a silent stone.
In contrast the Lord is in his holy temple Hab 2:20.He is present in the midst of his people. Oh what a difference it makes when the Lord is in a place. It may have little earthly beauty and yet be vibrant with the life of God. The sermons may have little to commend them as works of art and yet the voice of God is heard in them.
There were many competing gods in the times of Israel's history but Israel's God had one simple distinguishing feature... he was, and is, the living God.
Wednesday, 24 June 2009
Monday, 22 June 2009
The strength of walls and those who guard them
This blog has been provoked by watching a video one of my sons published on YouTube. He spent two years based in China and much of his break time exploring and photographing the Endless Wall. You can see the video here but it is the final quote which captured my imagination. It is from the war-lord Genghis Khan "The strength of walls depends upon the courage of those who guard them." You will need to watch the video to see the point of the quotation.
City walls were important in ancient times and meant the difference between chaos and security. The first city builder was Cain, who built a city in direct defiance of God's instruction; Gen 4:12,17. He build it because he felt vulnerable. We still tend to build 'walls' when we feel vulnerable! The writer of Proverbs commented on the way a rich man uses his wealth to create his own self-made security; Prov 18:11. The wise man put his faith in the name of the LORD, as the previous verse tells us Prov 18:10, but the 'rich fool' puts his confidence in his own resources. Such man-made walls, like China's Endless Wall, are doomed to ultimate failure.
The image of the security that walls bring, however, is a familiar Bible metaphor. We create structures to our days and lives and churches to act as a defence against the invader. We build our walls thinking that our central 'doctrinal truth' will be safe behind the walls of our denominational creed. My son's video comments that China's walls were built... to keep the barbarians out, to keep the people in, and to keep the soldiers busy. He comments that 'all of them failed'. They always do, and our doctrinal and denominational walls,which are often build for the same three reasons also fail... for the same reasons. And it is the reason given in the strange Genghis Khan quote, the strength of walls ultimately depends upon the courage of those who guard them.
At the turn of the 6th Century BC, as Jerusalem's walls faced the hordes of Nebuchadnezzar, the prophet Isaiah gave a curious prophecy; I have set watchmen on your walls, O Jerusalem; They shall never hold their peace day or night. You who make mention of the LORD, do not keep silent, Is 62:6 No doubt many who heard the words thought it was another promised of 'security for the chosen people and their city', but within a few short years Nebuchadnezzar's battering rams had breached the walls of Jerusalem, and left the 'doctrinal faith' of its inhabitants as a burning ruin.
Did God fail in his promise? or had the promise always had another dimension? As Luther's hymn boldly declared 'the city of God remaineth'. But Luther wasn't thinking about the earthly Jerusalem but about a city which is a metaphor for God's people remaining safe in the will of God, in spite of all attacking barbarians. It is these walls and these 'guardians' of the wall that God has in mind. He calls them 'watchmen', says that he has appointed them to their posts, and that they will continue to pray 'day and night'. It is in the hands of these 'guards of the wall' that the purposes of God rest, not in doctrinal walls and denominational safeguards but in intercessors who will 'not be silent, but who will lift their prayer to God day and night.
Has God appointed you to such a post? We need you to stand your ground now as much as at any time in the history of Christianity. Don't waste your energies on building man-made walls to keep the invaders out and the faithful in, lift your heart to God and pray. Ultimately the safety of the 'city' will not depend on the strength of the walls but upon the courage of those who guard them.
City walls were important in ancient times and meant the difference between chaos and security. The first city builder was Cain, who built a city in direct defiance of God's instruction; Gen 4:12,17. He build it because he felt vulnerable. We still tend to build 'walls' when we feel vulnerable! The writer of Proverbs commented on the way a rich man uses his wealth to create his own self-made security; Prov 18:11. The wise man put his faith in the name of the LORD, as the previous verse tells us Prov 18:10, but the 'rich fool' puts his confidence in his own resources. Such man-made walls, like China's Endless Wall, are doomed to ultimate failure.
The image of the security that walls bring, however, is a familiar Bible metaphor. We create structures to our days and lives and churches to act as a defence against the invader. We build our walls thinking that our central 'doctrinal truth' will be safe behind the walls of our denominational creed. My son's video comments that China's walls were built... to keep the barbarians out, to keep the people in, and to keep the soldiers busy. He comments that 'all of them failed'. They always do, and our doctrinal and denominational walls,which are often build for the same three reasons also fail... for the same reasons. And it is the reason given in the strange Genghis Khan quote, the strength of walls ultimately depends upon the courage of those who guard them.
At the turn of the 6th Century BC, as Jerusalem's walls faced the hordes of Nebuchadnezzar, the prophet Isaiah gave a curious prophecy; I have set watchmen on your walls, O Jerusalem; They shall never hold their peace day or night. You who make mention of the LORD, do not keep silent, Is 62:6 No doubt many who heard the words thought it was another promised of 'security for the chosen people and their city', but within a few short years Nebuchadnezzar's battering rams had breached the walls of Jerusalem, and left the 'doctrinal faith' of its inhabitants as a burning ruin.
Did God fail in his promise? or had the promise always had another dimension? As Luther's hymn boldly declared 'the city of God remaineth'. But Luther wasn't thinking about the earthly Jerusalem but about a city which is a metaphor for God's people remaining safe in the will of God, in spite of all attacking barbarians. It is these walls and these 'guardians' of the wall that God has in mind. He calls them 'watchmen', says that he has appointed them to their posts, and that they will continue to pray 'day and night'. It is in the hands of these 'guards of the wall' that the purposes of God rest, not in doctrinal walls and denominational safeguards but in intercessors who will 'not be silent, but who will lift their prayer to God day and night.
Has God appointed you to such a post? We need you to stand your ground now as much as at any time in the history of Christianity. Don't waste your energies on building man-made walls to keep the invaders out and the faithful in, lift your heart to God and pray. Ultimately the safety of the 'city' will not depend on the strength of the walls but upon the courage of those who guard them.
Wednesday, 10 June 2009
Christ, the centre or a fashion accessory?
The amounts of money that go into advertising prove one thing at least; the manufacturers believe it. We may laugh or groan at the adverts but commercial experts don’t throw their money away; they know that folk are affected by what they see and hear. One, not so subtle, aspect of advertising is the attempt to create a ‘must have’ product. Apple have just about achieved this with their iPod; that trailing white cable is the way to go. If you want to be part one of the in-crowd you just can’t afford to have another kind of mp3 player.
Jesus once made a very strong statement about the things we acquire. He said, "Be careful and guard against all kinds of greed. Life is not measured by how much one owns." (Luke 12) That strikes against some fundamentals of our modern culture. Our culture says that identity is made up of key brands and that to be without those brands defines the kind of person I am. Christ says it doesn’t.
Just how do we measure a life? Income, career, potential, job satisfaction? “Get a life.” they say, but they seldom define ‘life’. I knew a businessman who had a cute message on his answering machine. It simply said “Who are you and what do you want?”, then it paused a while and added “…some people spend their whole lifetime answering these two questions.” Have you ever tried to answer the question ‘who are you?’ “I’m a student.” Fine, but is that who you are? “I’m the daughter of a doctor, a coal miner, a tv star…” Fine, but is that who you are? Mind you, this isn’t a new problem. About 3000 years ago a teenager lay on his back looking up at the stars and asked, “what is man, that You think of him, the son of man that You care for him?” (Psalm 8)
Some folks, when they feel their ‘life’ is inadequate try to improve it with all kinds of additions; friends, cars, clothes, gadgets. There is a devastating series of lines in an old Graham Kendrick song telling the story of a man whose life has just settled down into a typical modern rut. Stuck in front of the TV he is described as…
He has his armchair fantasies, adventures, realities,
Courtesy of the TV companies,
Though he no longer seems to know which of his lives is real.
There must be happier lives,
because he’s often seen them advertised.
They come free with the things you buy.
At least, that is the lie he likes to believe.
…and all this long before secondlife.com and facebook!
Some folk even try the solution of ‘adding religion’ to make life worthwhile. Some even try to ‘add’ Christ to the deadly mix of fashion accessories, but Christ is not ‘add on’ and any ‘christ’ which can be ‘added on’ is not the real Christ. In one of Paul’s wonderful descriptions of the Son of God he simply describes him as ‘the beginning’. (Colossians 1:18) A beginning can never be an ‘add on’, a beginning has to be the first thing.
Christ once described the way that people responded to the things he said to them. Some, he said, just made ‘truth’ an ‘add on’. They just added a little truth to what they already had. “When the storm came,” said Jesus, “it was all wiped out.” But there was another kind of listener and doer, someone who dug down to the bedrock and with that as the foundation built their house. “When the storm came.” said Jesus, “that house stood the test.”
Here’s our question then, Is Christ the beginning, the foundation of our life, the bedrock? Or is he little more than a religious fashion accessory? I remember an old man teaching me how to pack a case. You put the big thing in first, he said, and the other things will usually fit around it. If you put all the other things in first, there’s seldom room for the big thing. Don’t try to fit Christ into your busy life, get those priorities sorted.
(this was originally written for a youth page a couple of years ago)
Wednesday, 3 June 2009
Eating into your capital?
It's one of the fears that older folks have as they see their careful preparations for retirement coming under pressure from current financial crises. Their carefully acquired bank balance is beginning to dwindle.
It's one of the fears that some Christians have too. The idea that God's new start or new birth sets them up with a supply of 'capital' which every failure eats into. This is why Jeremiah's discovery is so encouraging; This I recall to my mind, Therefore I have hope. Through the LORD’S mercies we are not consumed, Because His compassions fail not. They are new every morning; Great is Your faithfulness. “The LORD is my portion,” says my soul, “Therefore I hope in Him!” Lam 3:21-24
He has seen God's supply of patience apparently exhausted and the judgements are falling on Jerusalem. All the 'capital' promises seem to have run their course and the nation is bankrupt. The 'everlasting' promises of the Temple, the Priesthood and the Davidic dynasty seem to be 'spent' but in the midst of his overwhelming sorrow Jeremiah 'recalls' something to mind and it brings him hope; it is only because of the Lord's mercies that he has survived at all.
'Mercies' is chesed. It is a word translators sometimes struggle with. It can mean something like 'covenant loyalty' or 'steadfast love' or 'loving kindness'. This was the kind of 'kindness' that David wanted to show to Mephibosheth; Then the king said, “Is there not still someone of the house of Saul, to whom I may show the kindness of God?” 2 Sam 9:3 That 'covenant love' guaranteed Mephibosheth a place at the king's table for this rest of his life.
Jeremiah discovered something else about God's 'mercies' or 'compassions'; they come fresh every morning. God's covenant mercy is not a fixed fund of mercy that is eaten away by our need; it is replenished 'every morning'. How can we 'eat into our capital' if God keeps 'topping it up'? It is as though every morning he re-sets all the dials. Just think of it, an inexhaustible supply of covenant mercy!
My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. 1 John 2:1-2
If we are willing to confess our sins and acknowledge our need of God's mercy we may come daily to breakfast with the king with confidence that all his supply has today's date; he that he will gladly give us 'our daily bread'.
It's one of the fears that some Christians have too. The idea that God's new start or new birth sets them up with a supply of 'capital' which every failure eats into. This is why Jeremiah's discovery is so encouraging; This I recall to my mind, Therefore I have hope. Through the LORD’S mercies we are not consumed, Because His compassions fail not. They are new every morning; Great is Your faithfulness. “The LORD is my portion,” says my soul, “Therefore I hope in Him!” Lam 3:21-24
He has seen God's supply of patience apparently exhausted and the judgements are falling on Jerusalem. All the 'capital' promises seem to have run their course and the nation is bankrupt. The 'everlasting' promises of the Temple, the Priesthood and the Davidic dynasty seem to be 'spent' but in the midst of his overwhelming sorrow Jeremiah 'recalls' something to mind and it brings him hope; it is only because of the Lord's mercies that he has survived at all.
'Mercies' is chesed. It is a word translators sometimes struggle with. It can mean something like 'covenant loyalty' or 'steadfast love' or 'loving kindness'. This was the kind of 'kindness' that David wanted to show to Mephibosheth; Then the king said, “Is there not still someone of the house of Saul, to whom I may show the kindness of God?” 2 Sam 9:3 That 'covenant love' guaranteed Mephibosheth a place at the king's table for this rest of his life.
Jeremiah discovered something else about God's 'mercies' or 'compassions'; they come fresh every morning. God's covenant mercy is not a fixed fund of mercy that is eaten away by our need; it is replenished 'every morning'. How can we 'eat into our capital' if God keeps 'topping it up'? It is as though every morning he re-sets all the dials. Just think of it, an inexhaustible supply of covenant mercy!
My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. 1 John 2:1-2
If we are willing to confess our sins and acknowledge our need of God's mercy we may come daily to breakfast with the king with confidence that all his supply has today's date; he that he will gladly give us 'our daily bread'.
Thursday, 21 May 2009
I make all things new
I am preparing, sort of, for a week's conference in Devon beginning this coming Friday. I am pretty sure my topic is going to be the New Covenant! Isn't it always? you ask! Well, perhaps not always but you're pretty close.
I suppose it's partly because I am editing the manuscript for my book, "a better covenant" but much more because this topic constantly grips me. It thrills be to see the way in which God tried to prepare his people for the New Covenant, using just about every image you could imagine.
In the major prophets of Isaiah, Jeremiah and Ezekiel we have the theme of Israel's exile into Assyria and Babylon. Each of these prophets begins with dire warnings which become more and more urgent. When Judah's unremitting sin made exile inevitable these prophets begin to see 'past' the exile to the time of a restoration.
Their themes are the same although their imagery is different. Isaiah predicts a new exodus which he describes as a 'new thing'. Isaiah 43:19 The people are not to remember the way God did 'exodus' before. The past was no pointer for the future. Jeremiah declares a 'new covenant' that will quite specifically be 'unlike' the old covenant; Jer 31:31. Whereas Ezekiel promises a new heart and a new spirit and the Spirit of God indwelling them; Ezek 36:26 and that the 'old' stoney heart will be removed.
All in all it seems that God used everything he could to make the point that he was about to do something which was 'new'. The writer to the Hebrews declares that it is a better covenant based on better promises; Heb 8:6 You will understand my bewilderment then when one ancient Bible commentator who is followed by millions of Christians states that there is 'no difference of substance between the old and new covenants but only a difference of form'; he means there are different rituals and ordinances.
How can something which is better have no substantial differences? The tragedy is that so many Christians do not enjoy a 'better covenant' but live a life which would be much more appropriate to the old covenant. May the Lord open our eyes to see and our hearts to receive the fulness which he has prepared for us.
I suppose it's partly because I am editing the manuscript for my book, "a better covenant" but much more because this topic constantly grips me. It thrills be to see the way in which God tried to prepare his people for the New Covenant, using just about every image you could imagine.
In the major prophets of Isaiah, Jeremiah and Ezekiel we have the theme of Israel's exile into Assyria and Babylon. Each of these prophets begins with dire warnings which become more and more urgent. When Judah's unremitting sin made exile inevitable these prophets begin to see 'past' the exile to the time of a restoration.
Their themes are the same although their imagery is different. Isaiah predicts a new exodus which he describes as a 'new thing'. Isaiah 43:19 The people are not to remember the way God did 'exodus' before. The past was no pointer for the future. Jeremiah declares a 'new covenant' that will quite specifically be 'unlike' the old covenant; Jer 31:31. Whereas Ezekiel promises a new heart and a new spirit and the Spirit of God indwelling them; Ezek 36:26 and that the 'old' stoney heart will be removed.
All in all it seems that God used everything he could to make the point that he was about to do something which was 'new'. The writer to the Hebrews declares that it is a better covenant based on better promises; Heb 8:6 You will understand my bewilderment then when one ancient Bible commentator who is followed by millions of Christians states that there is 'no difference of substance between the old and new covenants but only a difference of form'; he means there are different rituals and ordinances.
How can something which is better have no substantial differences? The tragedy is that so many Christians do not enjoy a 'better covenant' but live a life which would be much more appropriate to the old covenant. May the Lord open our eyes to see and our hearts to receive the fulness which he has prepared for us.
Saturday, 16 May 2009
it's illegal, it's immoral or it makes you fat
It was a song from the 1940's and included the lines...
It is because of the overlap that there is such anger among British folks as I write. Some Members of Parliament have been 'playing the system' or maybe even 'milking' it. It seems that very few will actually have done anything illegal but there is a gathering sense that what they have done is certainly immoral. Few will have broken the law in their far reaching expenses claims but many have breached a hidden law of the conscience that we call morality. Illegal actions should be punished by the state but what about immoral actions?
Polygraph machines, or lie-detectors as they are sometimes called work on a principle that when someone tells a lie the body sets off a kind of moral smoke-alarm. Stresses are created in the inner man that are seen in changes in blood pressure or heart rates. It seems that something in our deepest psyche knows that something is wrong and "sets off the smoke-alarm". Something in the behaviour of our British MPs has set off the smoke-alarm in the public at large. There may be no 'law' that has been broken but we are a 'law unto ourselves', 'the work of law is written in our hearts'. Rom 2:14,15. It has serious implications and not just for the Members of Parliament.
In this same passage in Romans Paul says that 'whoever judges another passes sentence on himself'. Rom 2:1 Some profess to have no conscience and are free from all law but it is a self-deception. If I know that something is wrong when someone steals from me, I also know that something is wrong if I steal from someone else. I cannot assess another's behaviour without acknowledging that in my own behaviour there are things which deserve judgment and justice.
The atheist may say he doesn't believe in God but the real problem is that God doesn't believe in atheists. He knows that he has not left himself without a witness and in some secret part of the consciousness men and women know they are accountable for the way they live. They may make their bold professions of 'freedom from law' but that annoying smoke-alarm keeps going off!
The singer's lament is that whatever they really wanted to do always seemed to fall into one of these three categories. It was perceptive in that it recognised that 'legal' and 'moral' are distinct categories but less perceptive in that it presumed that 'fun' would inevitably be in either one of these categories or another; it reality these categories often overlap.if it's something you enjoy you can be certain that
it's illegal, it's immoral or it makes you fat.
It is because of the overlap that there is such anger among British folks as I write. Some Members of Parliament have been 'playing the system' or maybe even 'milking' it. It seems that very few will actually have done anything illegal but there is a gathering sense that what they have done is certainly immoral. Few will have broken the law in their far reaching expenses claims but many have breached a hidden law of the conscience that we call morality. Illegal actions should be punished by the state but what about immoral actions?
Polygraph machines, or lie-detectors as they are sometimes called work on a principle that when someone tells a lie the body sets off a kind of moral smoke-alarm. Stresses are created in the inner man that are seen in changes in blood pressure or heart rates. It seems that something in our deepest psyche knows that something is wrong and "sets off the smoke-alarm". Something in the behaviour of our British MPs has set off the smoke-alarm in the public at large. There may be no 'law' that has been broken but we are a 'law unto ourselves', 'the work of law is written in our hearts'. Rom 2:14,15. It has serious implications and not just for the Members of Parliament.
In this same passage in Romans Paul says that 'whoever judges another passes sentence on himself'. Rom 2:1 Some profess to have no conscience and are free from all law but it is a self-deception. If I know that something is wrong when someone steals from me, I also know that something is wrong if I steal from someone else. I cannot assess another's behaviour without acknowledging that in my own behaviour there are things which deserve judgment and justice.
The atheist may say he doesn't believe in God but the real problem is that God doesn't believe in atheists. He knows that he has not left himself without a witness and in some secret part of the consciousness men and women know they are accountable for the way they live. They may make their bold professions of 'freedom from law' but that annoying smoke-alarm keeps going off!
Friday, 15 May 2009
The Word of the Lord
The phrase is used over 250 times in the scriptures and over 50 times in Jeremiah alone. It is easy to become desensitised to phrases like this but to pause when we read them is very challenging. When God spoke of his own diligence in sending prophets to the nation of Israel he used a lovely Hebrew idiom which is simply 'he rose up early in the morning and...' The picture, apparently, is of a man loading his camel for an early start. Of course God never sleeps but the urgency and the industry of God sending his word is captured just the same. How faithfully he sent those messengers. Some they ignored, some they opposed, some they silenced, but 'the next morning' God just loaded up another 'camel' and sent another word. Sometimes prophetic messages were simply called 'the burden of the Lord'. God solemnly warned the people of Jeremiah's day that a day would come when there would be no 'daily delivery', no burden of the Lord. Jer 23:33. (see the KJV)
When 'the word of the Lord comes' how are we to respond to it? Jeremiah gives two answers to that question in chapter 2.
What are we to make of this second answer? How are we to 'see word of the Lord'? How do you see a word? Although God is under no obligation to explain anything to us he often does. He seeks to engage our understanding so that we can 'see' what he is saying or doing. Perhaps Isaiah's words are the best known example of this; “Come now, and let us reason together,” Says the LORD, “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool. Is 1:18.
There is an old word which has fallen on hard times; it is the word 'condescension'. A modern dictionary definition is sure to give the idea of 'talking down' to someone in a patronising way. (there's another word that has fallen on hard times!) Originally 'condescend' simply meant to 'come down to another's level'. There is a little word in this Isaiah quotation which is astonishing, it is the word 'us'. To use words like 'we' or 'us' there must be some common ground that makes it possible to speak for 'both of us' in the same context. Consider the condescension then of God in 'coming down to our level' and entering into a process where 'he' and 'I' work together in reasoning.
When God condescends to 'get up early in the morning' to burden one of his 'camels' with the word of the Lord he has the right to expect a response. If we 'hear the word of the Lord' and embrace the truth that he has sent the process of 'us reasoning together' can begin. Obedience will lead to understanding and as a wise old man once wrote; Wisdom is the principal thing; Therefore get wisdom. And in all your getting, get understanding. Prov 4:7
When 'the word of the Lord comes' how are we to respond to it? Jeremiah gives two answers to that question in chapter 2.
1. Hear the word of the LORD, Jer 2:4To hear doesn't just mean to be impacted by the sound waves. It means to 'hearken' or to obey the voice that is heard. God once warned the prophet Ezekiel that the people were just enjoying the sound of his voice. Ezek 33:31-32 This is a lesson we need to learn. At times we find ourselves locked into complex situations and our tendency is to try to 'understand our way out'. At such times we are better advised to 'obey our way out'. God is under no obligation to explain to us how we got where we are but in his faithfulness, if our hearts are open, we will hear 'the word of the Lord' and our obedience will be our deliverance.
2. See the word of the LORD Jer 2:31
What are we to make of this second answer? How are we to 'see word of the Lord'? How do you see a word? Although God is under no obligation to explain anything to us he often does. He seeks to engage our understanding so that we can 'see' what he is saying or doing. Perhaps Isaiah's words are the best known example of this; “Come now, and let us reason together,” Says the LORD, “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool. Is 1:18.
There is an old word which has fallen on hard times; it is the word 'condescension'. A modern dictionary definition is sure to give the idea of 'talking down' to someone in a patronising way. (there's another word that has fallen on hard times!) Originally 'condescend' simply meant to 'come down to another's level'. There is a little word in this Isaiah quotation which is astonishing, it is the word 'us'. To use words like 'we' or 'us' there must be some common ground that makes it possible to speak for 'both of us' in the same context. Consider the condescension then of God in 'coming down to our level' and entering into a process where 'he' and 'I' work together in reasoning.
When God condescends to 'get up early in the morning' to burden one of his 'camels' with the word of the Lord he has the right to expect a response. If we 'hear the word of the Lord' and embrace the truth that he has sent the process of 'us reasoning together' can begin. Obedience will lead to understanding and as a wise old man once wrote; Wisdom is the principal thing; Therefore get wisdom. And in all your getting, get understanding. Prov 4:7
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